![]() Similarly, what some consider to be the social contract-the implicit moral obligations we have by virtue of being part of society-make everyday life in the shared social world possible. For example, Chantal Mouffe critiques both Habermas’s and Rawls’s theories because they rely upon idealized, conceptually impossible, and hyper-rational models of deliberative democracy. ![]() The communication ethicist must face this nearly endlessly multiplicitous diversity in her inquiry into questions of the good.
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